Octave of Prayer for Christian Unity

The feast of the Conversion of Saint Paul the Apostle marks the conclusion of the Octave of Prayer for Christian Unity. Today we remember especially all non-denominational and evangelical churches, all United churches, and the Taizé Community and other ecumenical religious communities.

Gracious Father, we pray for your holy Catholic Church. Fill it with all truth, in all truth with all peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ your Son our Savior.  Amen.

O God the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace to take to heart the grave dangers we are in through our many divisions. Deliver your Church from all enmity and prejudice, and everything that hinders us from godly union. As there is one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so make us all to be of one heart and of one mind, united in one holy bond of truth and peace, of faith and love, that with one voice we may give you praise; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God in everlasting glory.  Amen.

Lord Jesus Christ, you said to your apostles, “Peace I give to you; my own peace I leave with you”: Regard not our sins, but the faith of your Church, and give to us the peace and unity of that heavenly city, where with the Father and the Holy Spirit you live and reign, now and for ever.  Amen.

O God of unchangeable power and eternal light: Look favorably on your whole Church, that wonderful and sacred mystery; by the effectual working of your providence, carry out in tranquility the plan of salvation; let the whole world see and know that things which were cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by him through whom all things were made, your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever.  Amen.

Octave of Prayer for Christian Unity

Today we pray especially for Pentecostal, Holiness, and charismatic churches.

Gracious Father, we pray for your holy Catholic Church. Fill it with all truth, in all truth with all peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ your Son our Savior.  Amen.

O God the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace to take to heart the grave dangers we are in through our many divisions. Deliver your Church from all enmity and prejudice, and everything that hinders us from godly union. As there is one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so make us all to be of one heart and of one mind, united in one holy bond of truth and peace, of faith and love, that with one voice we may give you praise; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God in everlasting glory.  Amen.

Lord Jesus Christ, you said to your apostles, “Peace I give to you; my own peace I leave with you”: Regard not our sins, but the faith of your Church, and give to us the peace and unity of that heavenly city, where with the Father and the Holy Spirit you live and reign, now and for ever.  Amen.

Octave of Prayer for Christian Unity

Today we pray especially for Baptist churches, Restorationist and Christian churches (including the Churches of Christ and Disciples of Christ), and Anabaptist churches (including Mennonite, Amish, and Brethren churches).

Gracious Father, we pray for your holy Catholic Church. Fill it with all truth, in all truth with all peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ your Son our Savior.  Amen.

O God the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace to take to heart the grave dangers we are in through our many divisions. Deliver your Church from all enmity and prejudice, and everything that hinders us from godly union. As there is one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so make us all to be of one heart and of one mind, united in one holy bond of truth and peace, of faith and love, that with one voice we may give you praise; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God in everlasting glory.  Amen.

Lord Jesus Christ, you said to your apostles, “Peace I give to you; my own peace I leave with you”: Regard not our sins, but the faith of your Church, and give to us the peace and unity of that heavenly city, where with the Father and the Holy Spirit you live and reign, now and for ever.  Amen.

Octave of Prayer for Christian Unity

Today we pray especially for Reformed, Presbyterian, and Congregationalist Churches.

Gracious Father, we pray for your holy Catholic Church. Fill it with all truth, in all truth with all peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ your Son our Savior.  Amen.

O God the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace to take to heart the grave dangers we are in through our many divisions. Deliver your Church from all enmity and prejudice, and everything that hinders us from godly union. As there is one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so make us all to be of one heart and of one mind, united in one holy bond of truth and peace, of faith and love, that with one voice we may give you praise; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God in everlasting glory.  Amen.

Lord Jesus Christ, you said to your apostles, “Peace I give to you; my own peace I leave with you”: Regard not our sins, but the faith of your Church, and give to us the peace and unity of that heavenly city, where with the Father and the Holy Spirit you live and reign, now and for ever.  Amen.

Octave of Prayer for Christian Unity

Today we pray especially for Lutheran Churches, the Unitas Fratrum (Moravian Church), and other Bohemian Brethren Churches.

Gracious Father, we pray for your holy Catholic Church. Fill it with all truth, in all truth with all peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ your Son our Savior.  Amen.

O God the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace to take to heart the grave dangers we are in through our many divisions. Deliver your Church from all enmity and prejudice, and everything that hinders us from godly union. As there is one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so make us all to be of one heart and of one mind, united in one holy bond of truth and peace, of faith and love, that with one voice we may give you praise; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God in everlasting glory.  Amen.

Lord Jesus Christ, you said to your apostles, “Peace I give to you; my own peace I leave with you”: Regard not our sins, but the faith of your Church, and give to us the peace and unity of that heavenly city, where with the Father and the Holy Spirit you live and reign, now and for ever.  Amen.

Octave of Prayer for Christian Unity

Today we pray especially for Anglican Churches and Methodist Churches.

Gracious Father, we pray for your holy Catholic Church. Fill it with all truth, in all truth with all peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ your Son our Savior.  Amen.

O God the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace to take to heart the grave dangers we are in through our many divisions. Deliver your Church from all enmity and prejudice, and everything that hinders us from godly union. As there is one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so make us all to be of one heart and of one mind, united in one holy bond of truth and peace, of faith and love, that with one voice we may give you praise; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God in everlasting glory.  Amen.

Lord Jesus Christ, you said to your apostles, “Peace I give to you; my own peace I leave with you”: Regard not our sins, but the faith of your Church, and give to us the peace and unity of that heavenly city, where with the Father and the Holy Spirit you live and reign, now and for ever.  Amen.

Octave of Prayer for Christian Unity

Today we pray especially for the Roman Catholic Church, the Eastern Churches in communion with the Church of Rome, and the Old Catholic Churches.

Gracious Father, we pray for your holy Catholic Church. Fill it with all truth, in all truth with all peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ your Son our Savior.  Amen.

O God the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace to take to heart the grave dangers we are in through our many divisions. Deliver your Church from all enmity and prejudice, and everything that hinders us from godly union. As there is one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so make us all to be of one heart and of one mind, united in one holy bond of truth and peace, of faith and love, that with one voice we may give you praise; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God in everlasting glory.  Amen.

Lord Jesus Christ, you said to your apostles, “Peace I give to you; my own peace I leave with you”: Regard not our sins, but the faith of your Church, and give to us the peace and unity of that heavenly city, where with the Father and the Holy Spirit you live and reign, now and for ever.  Amen.

Octave of Prayer for Christian Unity

The octave (eight day period) from the feasts of the Confession of Saint Peter through the Conversion of Saint Paul inclusive is observed as an Octave (or Week) of Prayer for Christian Unity. These dates were proposed by Paul Wattson (an Anglican priest, founder of the Franciscan Friars of the Atonement, and a pioneer in the cause of Christian unity, who later became Roman Catholic) in 1908. The website for the Vatican’s Dicastery for Promoting Christian Unity notes that these dates (January 18 through January 25) are observed in the northern hemisphere, while in the southern hemisphere a week of prayer for Christian unity is often observed around Pentecost (as suggested by the Faith and Order Movement in 1926).

On each day of the Octave, intentions for intercession will be posted.

Today we pray especially for the Eastern Orthodox Churches, the Oriental Orthodox Churches, the Church of the East (Assyrian), and the Mar Thoma Church.

Gracious Father, we pray for your holy Catholic Church. Fill it with all truth, in all truth with all peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ your Son our Savior.  Amen.

O God the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace to take to heart the grave dangers we are in through our many divisions. Deliver your Church from all enmity and prejudice, and everything that hinders us from godly union. As there is one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so make us all to be of one heart and of one mind, united in one holy bond of truth and peace, of faith and love, that with one voice we may give you praise; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God in everlasting glory.  Amen.

Lord Jesus Christ, you said to your apostles, “Peace I give to you; my own peace I leave with you”: Regard not our sins, but the faith of your Church, and give to us the peace and unity of that heavenly city, where with the Father and the Holy Spirit you live and reign, now and for ever.  Amen.

Celebrating martyrs—in Christmastide?

Christmas is the yearly expectation of redemption and the proclamation of the consummation [of all things]. Three feasts days came to be closely associated with Christmas: St Stephen, St John, and Holy Innocents. The ancient association of these martyr’s* days [and the later medieval addition in the West of the feast day of St Thomas of Canterbury] reinforces the eschatological understanding of the celebration of Christmas. The birth of Jesus is more than a commemoration of his birthday. His birth into this world prefigures the birth into the next world of his martyrs, who follow in his train. The birth of Christ is a judgment on the persecution and rejection of God and his Word, and means joy for those who remain faithful and steadfast even in the face of great persecution. These are days of judgment as well as joy…

…In the Western Church, St Stephen’s Day is the first of a succession of three festivals immediately following Christmas—St Stephen, St John, the Holy Innocents—that associate the three “heavenly birthdays” with the birthday of Christ: as he was born into this world from heaven, so they were born from this world into heaven.

from The New Book of Festivals & Commemorations, Philip H. Pfatteicher (Fortress Press, 2008)

*St John the Evangelist (the Theologian), while he did not suffer martyrdom by death, suffered martyrdom by exile to the island of Patmos during the reign of the emperor Diocletian.

No, it isn’t the birthday of the Invincible Sun

Because it bears repeating every year about this time, because of all the nonsense that’s out there. Even Muslim apologists have gotten into the “pagan holiday” fiction in recent years, joining some fringe Christian sectarians in their attempts to discredit historic Christianity as being unfaithful to Jesus.

Summarizing work done by historians and liturgical scholars in the last century or so, William Tighe writes:

Many Christians think that Christians celebrate Christ’s birth on December 25th because the church fathers appropriated the date of a pagan festival. Almost no one minds, except for a few groups on the fringes of American Evangelicalism, who seem to think that this makes Christmas itself a pagan festival. But it is perhaps interesting to know that the choice of December 25th is the result of attempts among the earliest Christians to figure out the date of Jesus’ birth based on calendrical calculations that had nothing to do with pagan festivals.

Rather, the pagan festival of the “Birth of the Unconquered Sun” instituted by the Roman Emperor Aurelian on 25 December 274, was almost certainly an attempt to create a pagan alternative to a date that was already of some significance to Roman Christians. Thus the “pagan origins of Christmas” is a myth without historical substance.

Read the entire article.