A disciple of Jesus, named Mark, appears in several places in the New Testament. If all references to Mark are accepted as referring to the same person, we learn that he was the son of a woman who owned a house in Jerusalem, perhaps the same house in which Jesus ate the Last Supper with his disciples. Mark may have been the young man who fled naked when Jesus was arrested in the Garden of Gethsemane. In his letter to the Colossians, the Apostle Paul refers to “Mark the cousin of Barnabas”, who was with him in his imprisonment. Mark set out with Paul and Barnabas on their first missionary journey, but he turned back for reasons which failed to satisfy Paul (Acts 15:36-40). When another journey was planned, Paul refused to have Mark with him. Instead, Mark went with Barnabas to Cyprus. The breach between Paul and Mark was later healed, and Mark became one of Paul’s companions in Rome, as well as a close friend of the Apostle Peter.
An early tradition recorded by Papias, Bishop of Hieropolis in Asia Minor at the beginning of the second century, names Mark as the author of the Gospel bearing his name. This tradition, which holds that Mark drew his information from the teaching of Peter, is generally accepted. In his First Letter, Peter refers to “my son Mark”, which shows a close relationship between the two men (1 Peter 5:13).
The Church of Alexandria in Egypt claimed Mark as their founder, first bishop and most illustrious martyr, and the great Church of San Marco in Venice commemorates the disciple who progressed from turning back while on a missionary journey with Paul and Barnabas to proclaiming in his Gospel Jesus of Nazareth as Son of God, and bearing witness to that faith as friend and companion to the apostles Peter and Paul.
adapted from Lesser Feasts and Fasts
Almighty God, by the hand of Mark the evangelist you have given to your Church the Gospel of Jesus Christ the Son of God: We thank you for this witness, and pray that we may be firmly grounded in its truth; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
How beautiful upon the mountains
are the feet of him who brings good news,
who publishes peace, who brings good news of happiness,
who publishes salvation,
who says to Zion, “Your God reigns.”
The voice of your watchmen—they lift up their voice;
together they sing for joy;
for eye to eye they see
the return of the Lord to Zion.
Break forth together into singing,
you waste places of Jerusalem,
for the Lord has comforted his people;
he has redeemed Jerusalem.
The Lord has bared his holy arm
before the eyes of all the nations,
and all the ends of the earth shall see
the salvation of our God.
Quare fremuerunt gentes
Why are the nations in an uproar? *
Why do the peoples mutter empty threats?
Why do the kings of the earth rise up in revolt,
and the princes plot together, *
against the LORD and against his Anointed?
“Let us break their yoke,” they say; *
“let us cast off their bonds from us.”
He whose throne is in heaven is laughing; *
the Lord has them in derision.
Then he speaks to them in his wrath, *
and his rage fills them with terror.
“I myself have set my king *
upon my holy hill of Zion.”
Let me announce the decree of the LORD: *
he said to me, “You are my Son;
this day have I begotten you.
Ask of me, and I will give you the nations for your inheritance *
and the ends of the earth for your possession.
You shall crush them with an iron rod *
and shatter them like a piece of pottery.”
And now, you kings, be wise; *
be warned, you rulers of the earth.
Submit to the LORD with fear, *
and with trembling bow before him;
Lest he be angry and you perish; *
for his wrath is quickly kindled.
Happy are they all *
who take refuge in him!
But grace was given to each one of us according to the measure of Christ’s gift. Therefore it says,
“When he ascended on high he led a host of captives,
and he gave gifts to men.”
And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.
The beginning of the gospel of Jesus Christ, the Son of God.
As it is written in Isaiah the prophet,
“Behold, I send my messenger before your face,
who will prepare your way,
the voice of one crying in the wilderness:
‘Prepare the way of the Lord,
make his paths straight,’”
John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit.”
In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”
The Spirit immediately drove him out into the wilderness. And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.
Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”
The scripture texts for the Lesson, the Epistle, and Gospel are taken from the English Standard Version Bible. The Collect, and Psalm are taken from the Book of Common Prayer (1979).
Because the usual date for the commemoration of St Mark the Evangelist (April 25) fell within the Easter Octave this year, the commemoration is transferred to the next open date.